Domestic Annals of Scotland From the Reformation to the Revolution (Complete)

In reality, though it was not known then, the bulk of the people of Scotland were a branch of the great Teutonic race which possesses Germany and some other countries in the north-west of Europe. Precisely the same people they were with the bulk of the English, and speaking essentially the same language, though for ages they had been almost incessantly at war with that richer and more advanced community. As England, however, was neighboured by Wales, with a Celtic people, so did Scotland contain in its northern and more mountainous districts a Celtic people also, rude, poor, proud, and of fiery temper, but brave and possessed of virtues of their own, somewhat like the Circassians of our own day. These Highland clansmen—whom the English of that time contemptuously called Redshanks, with reference to their naked hirsute limbs—were the relics of a greater nation, who once occupied all Scotland, and of whose blood some portion was mingled with that of the Scots of the Lowlands, producing a certain fervour of character—‘perfervidum ingenium Scotorum’—which is not found in purely Teutonic natures. The monarchy had originated with them early in the sixth century of the Christian era, and had gradually absorbed the rest of Scotland, even while its original subjects were hemmed more and more within the hilly north. But, by the marriages of female heirs, this thorn-encircled crown had come, in the fourteenth century, into a family of Norman-English extraction, bearing the name of Stuart.

The present monarch was ‘our Sovereign Lady Mary,’ a young and beautiful woman, married to Francis II. of France. She had been carried thither in a troublous time during her childhood, and in her absence, a regent’s sceptre was swayed by her mother, a princess of the House of Guise. Up to that time, Scotland, like most of the rest of Europe, was observant of the Catholic religion, and under vows of obedience to the pope of Rome. But the reforming ideas of Luther and Melancthon, of Zuinglius and Calvin, at length came to it, and surprising were the effects thereof. As by some magical evolution, the great mass of the people instantaneously threw off all regard to the authority of the pope, with all their old habits of worship, professing instead a reverence for the simple letter of Scripture, as interpreted to them by the reforming preachers. Indignant at having been so long blinded by the Catholic priesthood—whose sloth and luxury likewise disgusted them—they attacked the churches and monasteries, destroyed the altars and images—did not altogether spare even the buildings, alleging that rooks were best banished by pulling down their nests: in short, made a very complete practical reformation through all the more important provinces. This was done by the populace, with the countenance and help of a party of the nobility and gentry; and the regent, Mary de Guise, who was firm in the old faith, in vain strove to stem the torrent. Obtaining troops from France, she did indeed maintain for a time a resistance to the reforming lords and their adherents. But they, again, were supported by some troops from Elizabeth of England, whose interest it was to protestantise Scotland; and so the Reformation got the ascendency. Mary the Regent sunk into the grave, just about the time that her faith came to its final and decisive ruin within her daughter’s dominions.