Theaetetus: Top Philosophy Collections

· Top Philosophy Collections Sách 10 · 谷月社
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Giới thiệu về sách điện tử này

 But when we pass from the style to an examination of the subject, we trace a connection with the later rather than with the earlier dialogues. In the first place there is the connexion, indicated by Plato himself at the end of the dialogue, with the Sophist, to which in many respects the Theaetetus is so little akin. (1) The same persons reappear, including the younger Socrates, whose name is just mentioned in the Theaetetus; (2) the theory of rest, which Socrates has declined to consider, is resumed by the Eleatic Stranger; (3) there is a similar allusion in both dialogues to the meeting of Parmenides and Socrates (Theaet., Soph.); and (4) the inquiry into not-being in the Sophist supplements the question of false opinion which is raised in the Theaetetus. (Compare also Theaet. and Soph. for parallel turns of thought.) Secondly, the later date of the dialogue is confirmed by the absence of the doctrine of recollection and of any doctrine of ideas except that which derives them from generalization and from reflection of the mind upon itself. The general character of the Theaetetus is dialectical, and there are traces of the same Megarian influences which appear in the Parmenides, and which later writers, in their matter of fact way, have explained by the residence of Plato at Megara. Socrates disclaims the character of a professional eristic, and also, with a sort of ironical admiration, expresses his inability to attain the Megarian precision in the use of terms. Yet he too employs a similar sophistical skill in overturning every conceivable theory of knowledge....

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Giới thiệu tác giả

 Plato (428/427 or 424/423 – 348/347 BC) was a philosopher and mathematician in Classical Greece, and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, especially the Western tradition. Unlike nearly all of his philosophical contemporaries, Plato's entire œuvre is believed to have survived intact for over 2,400 years.

Along with his teacher, Socrates, and his most famous student, Aristotle, Plato laid the very foundations of Western philosophy and science. Alfred North Whitehead once noted: "the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato." In addition to being a foundational figure for Western science, philosophy, and mathematics, Plato has also often been cited as one of the founders of Western religion and spirituality, particularly Christianity, which Friedrich Nietzsche, amongst other scholars, called "Platonism for the people". Plato's influence on Christian thought is often thought to be mediated by his major influence on Saint Augustine of Hippo, one of the most important philosophers and theologians in the history of Christianity. Plato was the innovator of the dialogue and dialectic forms in philosophy, which originate with him. Plato appears to have been the founder of Western political philosophy, with his Republic, and Laws among other dialogues, providing some of the earliest extant treatments of political questions from a philosophical perspective. Plato's own most decisive philosophical influences are usually thought to have been Socrates, Parmenides, Heraclitus and Pythagoras, although few of his predecessors' works remain extant and much of what we know about these figures today derives from Plato himself.

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