Walter Gibbs
This book borders on Satanism. Man is judged guilty of his actions, not his thoughts. Yeshua says if a man looks at a woman with lust in his heart, he has committed adultery with her. No action, just a guilty thought. This book says YHWH does not know what humans will do. Is our Elohim not omniscient? Noah was only good for his time, nothing special today. We are to judge people according to the era in which they lived. This is a very good example why according to Yeshua we are not to judge at all. When a book does not reflect our Elohim, it can only reflect Satan. Once again he is setting out to deceive us. This book will serve to drive one away from YHWH. RUN AWAY FROM THESE TEACHINGS!
Kevin Neto
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@Walter Gibbs The Word does say that the Lord is all knowing for he knows the ❌🎯 of our ♥️ and knew us before we were 🍼, because he 🙌🗣️our souls/ our spirits . which makes me thinks that when he said that he made us in his and the 🪽 or/and 'our' being referring to the Holy Spirit , The 👨👦 of The Lord or God, and they were all there in the creation of the heavens and 🌐, 🌌 , the 🌕 & 🌤️ because they were there in the 🙌🗣️ of 'everything' they must of meant that our souls were made in their image The act of sexual immorality through committing lust is against the 🪨🪨 of God E.g. as you may not see them for 'them' but for their beauty and can become obsessive through the feelings we gain from it our ❤️ might mean our 🧠💭 which can distract us from 🔍 ⛪🧾 Unable to control flesh or 'the 👀 are a guide to our ♥️ as what we see is what we want, temptation.🏃🏽.like Joseph did. 🏃♂️ to 🥀👑, who is God, and lived to prove it. Redempt through JC so that in him we are forgiven.
Ann G.
I love all of Dennis Prager's writings. But I especially value how The Rational Bible answers questions that can easily arise in a child's mind, questions that will persist into adulthood and turn into doubts, uncertainties and fears if there is no one to guide the child, to listen and talk and explain. The Rational Bible does that for its readers.
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