The Provincial Letters
déc. 1997 · Wipf and Stock Publishers
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À propos de cet e-book
The Provincial letters are a series of eighteen letters written by French philosopher and theologian Blaise Pascal. Written in the midst of the formulary controversy between the Jansenists and the Jesuits, they are a defense of the Jansenist Antoine Arnauld from Port-Royal-des-Champs, a friend of Pascal who in 1656 was condemned by the Faculté de Théologie at the Sorbonne in Paris for views that were claimed to be heretical. The First letter is dated January 23, 1656 and the Eighteenth March 24, 1657. A fragmentary Nineteenth letter is frequently included with the other eighteen. In these letters, Pascal humorously attacked casuistry, a rhetorical method often used by Jesuit theologians, and accused Jesuits of moral laxity. Being quickly forced underground while writing the Provincial Letters, Pascal pretended they were reports from a Parisian to a friend in the provinces, on the moral and theological issues then exciting the intellectual and religious circles in the capital. In the letters, Pascal's tone combines the fervor of a convert with the wit and polish of a man of the world. Their style meant that, quite apart from their religious influence, the Provincial Letters were popular as a literary work. Adding to that popularity was Pascal's use of humor, mockery, and satire in his arguments. The letters also influenced the prose of later French writers like Voltaire and Jean-Jacques Rousseau. Brilliantly written by Pascal, the Provincial Letters would not have been possible without the work of theologians from Port-Royal; indeed, most of the arguments Pascal deployed were already to be found in Arnauld's Théologie morale des Jésuites, something which led the Jesuit Nicolas Caussin to reply to Pascal's perceived libel. Pascal's main source on Jesuit casuistry was Antonio Escobar's Summula casuum conscientiae (1627), several propositions of which would be later condemned by Pope Innocent XI. Paradoxically, the Provincial Letters were both a success and a defeat: a defeat, on the political and theological level, and a success on the moral level. Thus, King Louis XIV ordered that the book be shredded and burnt in 1660. The final letter from Pascal, in 1657, had defied the Pope himself, provoking Alexander VII to condemn the letters. But that didn't stop most of educated France from reading them. Moreover, even Pope Alexander, while publicly opposing them, nonetheless was persuaded by Pascal's arguments. Just a few years later, Alexander condemned "laxity" in the church and ordered a revision of casuistical texts.
À propos de l'auteur
French Mathematician Blaise Pascal did much to set in motion what is known today as modern mathematics. An unusually creative mathematician, he developed a number of theorems and mathematical structures, including the beginnings of probability theory and a more sophisticated understanding of the geometry of conic structures. At the age of 16, Pascal wrote a brilliant paper on conics; the paper consisted of one single printed page on which he states his major theorem - the opposite sides of any hexagon inscribed in a cone intersect in a straight line. This theorem led Pascal to develop several hundred related theorems in geometry. Pascal's activities, however, were not confined to pure mathematics. When he was about 19 years old, he built a calculating machine that he demonstrated to the king of France. It worked well enough to allow him to build and sell about 50 of them over a few years' time. His work on problems in atmospheric pressure eventually resulted in an early version of the gas law. At the age of 25, Pascal entered a Jansenist monastery to begin an ascetic life of study and argument. However, he continued his mathematical work. With Pierre de Fermat, Pascal laid the foundation for the theory of probability. In 1654, Pascal's friend, the Chevelier de Mere, had asked him to analyze a problem arising from a game of chance. Pascal in turn exchanged a number of letters with Fermat about the problem. This correspondence became the starting point for a theory of probability. However, neither published the ideas developed in the correspondence. The letters did inspire one of Pascal's contemporaries, Christian Huygens of Holland, to publish in 1657 a short tract on the mathematics of games involving dice. Pascal's name is now attached to "Pascals' Triangle" of binomial coefficients which plays and important role in the study combinations and probability. The triangle was known at least 600 years before Pascal became interested in it, but because of his contributions to its study, the triangle eventually became associated with his name. A sensitive and temperamental man, Pascal was obsessed with religious philosophy, a subject on which he wrote extensively. In his general philosophy he was very much taken with the concept of the infinite, which unsettled him and inspired in him a sense of awe. Over a period of years, he wrote on many religious, philosophical, and mathematical subjects. His notes and letters were edited and published posthumously as his Pensees.
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