The Garden of Survival: Blackwood Collections

· Blackwood Collections Kitab 5 · 谷月社
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 I

IT will surprise and at the same time possibly amuse you to know that I had the instinct to tell what follows to a Priest, and might have done so had not the Man of the World in me whispered that from professional Believers I should get little sympathy, and probably less credence still. For to have my experience disbelieved, or attributed to hallucination, would be intolerable to me. Psychical investigators, I am told, prefer a Medium who takes no cash recompense for his performance, a Healer who gives of his strange powers without reward. There are, however, natural-born priests who yet wear no uniform other than upon their face and heart, but since I know of none I fall back upon yourself, my other half, for in writing this adventure to you I almost feel that I am writing it to myself.

The desire for confession is upon me: this thing must out. It is a story, though an unfinished one. I mention this at once lest, frightened by the thickness of the many pages, you lay them aside against another time, and so perhaps neglect them altogether. A story, however, will invite your interest, and when I add that it is true, I feel that you will bring sympathy to that interest: these together, I hope, may win your attention, and hold it, until you shall have read the final word....


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Blackwood was born in Shooter's Hill (now part of south-east London, but then part of northwest Kent) and educated at Wellington College. His father was a Post Office administrator who, according to Peter Penzoldt, "though not devoid of genuine good-heartedness, had appallingly narrow religious ideas". Blackwood had a varied career, working as a dairy farmer in Canada, operating a hotel, as a newspaper reporter in New York City, bartender, model, journalist for the New York Times, private secretary, businessman, and violin teacher.

Throughout his adult life, he was an occasional essayist for various periodicals. During his late thirties, he relocated back to England and started to write stories of the supernatural. He was successful, writing at least ten original collections of short stories and eventually performing by radio and television to tell them. He also wrote fourteen novels, several children's books, and a number of plays, most of which were produced but not published. He was an avid lover of nature and the outdoors, and many of his stories are affected by this. To satisfy his interest in the supernatural, he joined the Ghost Club. He never married; according to his friends he was a loner but also cheerful company.

Jack Sullivan stated that "Blackwood's life parallels his work more neatly than perhaps that of any other ghost story writer. Like his lonely but fundamentally optimistic protagonists, he was a combination of mystic and outdoorsman; when he wasn't steeping himself in occultism, including Rosicrucianism and Buddhism, he was likely to be skiing or mountain climbing." Blackwood was a member of one of the factions of the Hermetic Order of the Golden Dawn, as was his contemporary Arthur Machen. Cabalistic themes influence his novel The Human Chord.

His two best known stories are probably "The Willows" and "The Wendigo". He would also often write stories for newspapers at short notice, with the result that he was unsure exactly how many short stories he had written and there is no sure total. Though Blackwood wrote a number of horror stories, his most typical work seeks less to frighten than to induce a sense of awe. Good examples are the novels The Centaur, which climaxes with a traveller's sight of a herd of the mythical creatures; and Julius LeVallon and its sequel The Bright Messenger, which deal with reincarnation and the possibility of a new, mystical evolution of human consciousness. In correspondence with Peter Penzoldt, Blackwood wrote

    My fundamental interest, I suppose, is signs and proofs of other powers that lie hidden in us all; the extension, in other words, of human faculty. So many of my stories, therefore, deal with extension of consciousness; speculative and imaginative treatment of possibilities outside our normal range of consciousness. ... Also, all that happens in our universe is natural; under Law; but an extension of our so limited normal consciousness can reveal new, extra-ordinary powers etc., and the word "supernatural" seems the best word for treating these in fiction. I believe it possible for our consciousness to change and grow, and that with this change we may become aware of a new universe. A "change" in consciousness, in its type, I mean, is something more than a mere extension of what we already possess and know.

Blackwood wrote an autobiography of his early years, Episodes Before Thirty (1923), and there is a biography by Mike Ashley (ISBN 0-7867-0928-6).

Blackwood died after several strokes. Officially his death on 10 December 1951 was of cerebral thrombosis with arteriosclerosis as contributory. He was cremated at Golders Green crematorium. A few weeks later his nephew took his ashes to Saanenmöser Pass in the Swiss Alps Mountains, and scattered them in the mountains that he had loved for more than forty years.

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