The Dispute of the Faculties

Immanuel Kant

2024년 5월 · Minerva Heritage Press

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A new translation of Kant's 1798 "The Dispute of the Faculties" into modern American English with the original German manuscript in the back for reference.

This is Volume XIII in the Complete Works of Immanuel Kant by LP.

Dispute of the Faculties is Kant's defense of his religious writings against secular Prussian Lutheran authorities who accused him of a wide range of issues including attempting to wrestle religious power away from Biblical Theologians and corrupting the youth with "unbiblical" concepts. His 1793 Religion within the Limits of Mere Reason, his most theological work, cause a stir among the Prussian censorship authorities. The Prussian state still intervened in academic affairs for its own reasons, and Kants works gained their attention as potentially disruptive. He published only one small lecture on Anthropology after this work before he died. Here and in Faculties, he argues for a pragmatic differentiation between the sciences, humanities, theological and philosophic faculties. The Theological faculties should be focused on pragmatic church issues and not conflict with the philosophers. These are practical conflicts that inevitably arise from the Mind-World and Mind-Body paradoxes, which he elaborates on in the text.

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Immanuel Kant (1724-1804) was a German philosopher whose work in epistemology, ethics, and metaphysics shaped the course of Western philosophy. In his landmark work, Critique of Pure Reason, Kant proposed "transcendental idealism," asserting that human knowledge is limited by the mind's structures, which mediate our understanding of reality. This "Copernican revolution" in philosophy argued that we can only know phenomena (appearances) and not noumena (things-in-themselves). In Critique of Practical Reason, Kant introduced the "categorical imperative," a foundational principle in ethics that calls for actions to be universally applicable. Kant's focus on autonomy, moral duty, and rationality laid the groundwork for modern ethical and political thought, and his ideas continue to influence fields such as philosophy, law, and cognitive science, positioning him as a central figure in the Enlightenment.