Some Distinctive Features of Islam
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The speaker builds up his lecture on the thesis that the most distinctive feature of Islam is twofold. First, it is the only religion which claims to be, and is, the final, the universal and eternal religion for all times and for all peoples. Second, it is the only religion which acknowledges, and bears witness to, the veracity of every other religions and claims that the truth is not the monopoly of Islam aloneówhereas every other religion claims that it alone contains the Divine truth.
Then Hazrat Mirza Tahir Ahmad (rh) answers at some length the question that if all religions are from God then why is there any difference in religions. Moreover he argues three main points: that Islamic teachings are not only universal and eternal but are also complete, comprehensive and perfect; that the Holy Quran is the final and immutable word of God free from all human interpolation; and that the Prophet of Islam, the Holy Prophet Muhammad (sa) is the Seal of the Prophetsóthe best of themóand the perfect model of excellence for mankind.
In the middle part of lecture he discuses seventeen features of Islam which distinguish it from other religion and ideologies including the Islamic concept of justice and Islamic teachings regarding the form and function of government. At the end the speaker introduces the Founder of Ahmadiyya Muslim Community and the Community itself to his audience concluding his lecture with an excerpt from the writings of the Promised Messiah (as).
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Hazrat Mirza Tahir Ahmad (1928–2003), a man of God, Voice articulate of the age, a great orator, a deeply learned scholar of phenomenal intelligence, a prolific and versatile writer, a keen student of comparative religions, the spiritual head, being the fourth successor of Hazrat Mirza Ghulam Ahmad (the Promised Messiah and Mahdi), to which august office he was elected as Khalīfatul Masih in 1982.
Besides being a religious leader, he was a homeopathic physician of world fame, a highly gifted poet and a sportsman. Though he had no formal education in philosophy and science, he had a philosophical bent of mind and tackled most difficult and abstruse theological-philosophical questions with great acumen and ease and his intellectual approach was always rational and scientific.
