Romano Guardini’s Meditations before Mass and Sacred Signs collects two seminal works from Guardini that are both filled with brief meditations on the fundamental elements and actions of the liturgy. Taken together, these two classics provide readers with a treasure-trove of reflections on the source and summit of Christian life—The Eucharist.
Romano Guardini’s Meditations before Mass is a set of thirty-two reflections on what the Mass asks of us, and how we might properly respond. The book is divided into two parts:
Sacred Signs goes on to explore in twenty-six short meditations the actual things of the Mass as they are used sacramentally—water and wine, kneeling and standing, altar and linens—and the ways that they make spiritual and eternal realities visible. Likened to a mother who teaches her child to do the sign of the Cross, and a teacher who instructs his student as to the meaning of the act, Guardini hoped that he “could bring the sacred signs to life” for the reader. Together, these works reorient our attention and understanding so that, in Guardini’s words, “the gaze lifted to the altar (can) grow inwardly quiet and receptive to holiness.”
Though both works were written before Vatican II, their relevance has only grown over the years. They are a spiritual feast for the mind and heart, and a guide for modern people who wish to make sense of the Church’s feasts and liturgies. Romano Guardini’s Meditations before Mass and Sacred Signs are wise, pastoral, and timeless classics on preparing for and savoring the Mass from a theological giant at his very best, yet relatable and meaningful to everyday Catholics who want to deepen their worship through the Mass.
Romano Guardini (1885–1968) is regarded as one of the most important Catholic intellectuals of the twentieth century. He lived in Germany most of his life and was ordained a priest in Mainz in 1910. The focus of Guardini’s academic work was philosophy of religion and he is best known for such works as The Lord, The End of the Modern World, and The Spirit of the Liturgy. Guardini taught at the University of Berlin until he was forced to resign for criticizing Nazi mythologizing of Jesus and for emphasizing Christ’s Jewishness. After World War II, he taught at the University of Tubingen and the University of Munich. While Guardini declined Pope Paul VI’s offer to make him a cardinal in 1965, his prolific status as a scholar and teacher heavily influenced the reforms of the Second Vatican Council, especially liturgical reforms. His intellectual disciples are many, including Josef Pieper and Pope emeritus Benedict XVI.
Timothy P. O’Malley is a Catholic theologian, author, and professor. He serves as the associate director for research at the McGrath Institute for Church Life at the University of Notre Dame and academic director of the Notre Dame Center for Liturgy. He regularly teaches both undergraduate and graduate courses in sacramental theology, marriage and family, catechesis, and spirituality. O’Malley earned his bachelor’s degree in theology and philosophy and his master’s degree in theology with a concentration in liturgical studies from the University of Notre Dame. He earned a doctorate in theology and education from Boston College, where he wrote on liturgical formation in the writings of Augustine of Hippo. O’Malley is the author of many books, including three award-winning books published by Ave Maria Press: Off the Hook: God, Love, Dating, and Marriage in a Hookup World; Real Presence: What Does It Mean and Why Does It Matter?; and Becoming Eucharistic People: The Hope and Promise of Parish Life. His most recent book, Behold, Believe, Become: Meeting the Hidden Christ in Things We See, Say, and Do at Mass, has also been well received. He has written for scholarly journals, the McGrath Institute for Church Life’s Church Life Journal, and popular magazines throughout the United States. O’Malley is the lead investigator on two grants from the Lilly Foundation: one related to preaching and the other to children and worship. These grants pertain to his interest in cultivating a contemplative and sacramental imagination in an age dominated by technology, spectacle, and polarization. He lives with his family in the South Bend, Indiana, area.