Madame Blavatsky on the Vishishtadvaita Philosophy: The Vishishtadvaitis bypass the conundrum of duality, and attribute the origin of evil and good to Parabrahman.
Helena Petrovna Blavatsky
May 2018 · Philaletheians UK
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Parabrahman (Absoluteness) is the One and Only Reality, an unthinkable and unspeakable state of Ultimate Subjectivity. Ishvara is Conscious Universal Mind (Second Logos), not the personal God and Master.
Vishishtadvaita Philosophy in a nutshell.
1 The Vishishtadvaitis are a sect of Vedantins; refusing to accept dualism, they place willy-nilly the origin of evil and good in Parabrahman.
2 They believe that the sun-souls attract lost earth-souls, and direct them to the path that leads to Nirvana.
3 They refer to Advaitis as Buddhists in disguise.
4 Refined Vishishtadvaitism is Ancient Magianism.
Madame Blavatsky comments on the non-dualistic philosophy of Vishishtadvaita, and distinction between Impersonal and Personal God.
With key metaphysical concepts by the Series Editor.
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