關於本電子書
The book takes the form of ten letters addressed to Lockhart, the epistolary mode permitting Scott to be both conversational in tone and discursive in method. In these, Scott surveys opinions respecting demonology and witchcraft from the Old Testament period to his own day. As a child of the Enlightenment, he adopts a rigorously rational approach to his subject. Supernatural visions are attributed to 'excited passion', to credulity, or to physical illness. The medieval belief in demons is based on Christian ignorance of other religions, leading to the conviction that the gods of the Muslim or Pagan nations were fiends and their priests conjurers or wizards. In the post-Reformation period, the primitive state of science and predominance of mystical explanations of natural phenomena fed fear of witchcraft. In the late sixteenth and seventeenth centuries, witches were hunted with near-hysterical zeal. Examining Scottish criminal trials for witchcraft, Scott notes that the nature of evidence admissible gave free reign to accusers and left the accused no chance of escape. Prisoners were driven to confess through despair and the desire to avoid future persecution. Scott also observes that trials for witchcraft were increasingly connected with political crimes, just as in Catholic countries accusations of witchcraft and heresy went together. Advances in science and the spread of rational philosophy during the eighteenth century eventually undermined the belief in supernatural phenomena, although pockets of superstition remain. Scott's account is amply illustrated with anecdotes and traditional tales and may be read as an anthology of uncanny stories as much as a philosophical treatise.
為這本電子書評分
歡迎提供意見。
閱讀資訊
智慧型手機與平板電腦
筆記型電腦和電腦
你可以使用電腦的網路瀏覽器聆聽你在 Google Play 購買的有聲書。
電子書閱讀器與其他裝置
如要在 Kobo 電子閱讀器這類電子書裝置上閱覽書籍，必須將檔案下載並傳輸到該裝置上。請按照說明中心的詳細操作說明，將檔案傳輸到支援的電子閱讀器上。
