Miracle is a tricky word, so Goldingay defines what is meant by the miraculous in Isaiah before considering the miraculous features throughout the book: in testimonies to Yahweh's extraordinary communication with people such as prophets, in reminders of Yahweh's extraordinary acts long ago, in reports of the extraordinary acts whereby Yahweh rescues his people within the book's temporal framework, in promises of Yahweh's extraordinary acts of restoration in the future, and in Yahweh's extraordinary acts toward other peoples.
What of the miracles of long ago? Did God create the world, devastate it and then start it off again, summon Abraham, deliver Israel from Egypt, drown the Egyptian army in the Red Sea, take the Israelites through the wilderness, dispossess the Canaanites, defeat the Midianites? What about the miracles that come after, including those witnessed in the New Testament--especially the raising of Jesus from the grave? Goldingay points to the interweaving of miracle with narrative in Isaiah itself to provide a clue: these are stories about real events which, with the help of the Spirit of God, have become narratives that captivate and edify.
John Goldingay is senior professor of Old Testament and David Allan Hubbard Professor Emeritus of Old Testament at Fuller Theological Seminary, where he has taught since 1997. He was previously principal and a professor of Old Testament at St. John's Theological College in Nottingham, England. For many years he also served as priest-in-charge of St. Barnabas Episcopal Church in Pasadena. He is the author of dozens of books, including Isaiah for Everyone and The Theology of the Book of Isaiah.