Feyerabend's Philosophy
Eric Oberheim
āļ.āļ. 2012 · Quellen und Studien zur Philosophie āļŦāļāļąāļāļŠāļ·āļāđāļĨāđāļĄāļāļĩāđ 73 · Walter de Gruyter
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Paul Feyerabend ranks among the most exciting and influential philosophers of science of the twentieth century. This reconstruction of his developing ideas combines historical and systematic considerations.
Part I examines the three main influences on Feyerabendâs philosophical development: Wittgensteinâs later philosophy, Popper critical rationalism and Ehrenhaftâs experimental effects.
Part II focuses on Feyerabendâs development and use of the notion of incommensurability at the heart of his philosophical critiques, and investigates his relation to realism. Feyerabend initially developed the notion of incommensurability from ideas he found in Duhem. He used the notion of incommensurability to attack many different forms of conceptual conservativism in philosophy and the natural sciences. He argued against many views on the grounds that that they would constrain the freedom necessary to develop alternative points of view, and thereby hinder scientific advance. Contrary to widespread opinion, he was never a scientific realist.
Part III reconstructs Feyerabendâs pluralistic conception of knowledge in the context of his pluralistic philosophical method. Feyerabend was a philosophical pluralist, who practiced pluralism in pursuit of progress.
Part I examines the three main influences on Feyerabendâs philosophical development: Wittgensteinâs later philosophy, Popper critical rationalism and Ehrenhaftâs experimental effects.
Part II focuses on Feyerabendâs development and use of the notion of incommensurability at the heart of his philosophical critiques, and investigates his relation to realism. Feyerabend initially developed the notion of incommensurability from ideas he found in Duhem. He used the notion of incommensurability to attack many different forms of conceptual conservativism in philosophy and the natural sciences. He argued against many views on the grounds that that they would constrain the freedom necessary to develop alternative points of view, and thereby hinder scientific advance. Contrary to widespread opinion, he was never a scientific realist.
Part III reconstructs Feyerabendâs pluralistic conception of knowledge in the context of his pluralistic philosophical method. Feyerabend was a philosophical pluralist, who practiced pluralism in pursuit of progress.
āđāļāļĩāđāļĒāļ§āļāļąāļāļāļđāđāđāļāđāļ
Eric Oberheim, Humboldt-UniversitÃĪt, Berlin, Germany.
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