Aptavani-10 (U) (Gujarati)
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In the second part of Aptavani 10, Dadashri has discussed in detail about the intellect, vision and the ego, their nature and functions.
Sometime, we feel that our buddhi (brains) interfere in some of our decision-making rather than supporting it. Our chitta diverts our attention or projects things that we want. Our chitta psychologically clicks photographs of people/situations. Our ahankar (ego) prevent us from experiencing the Self and it yearns for respect and fame. There could be both positive and negative ahankar at work.
Dadashri has put forth the science based on which buddhi- chitta-ahankar functions and how it is essential to understand this science so that the Self can remain separate from these elements, and eventually the Self can attain liberation.
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Ambalal M. Patel was a civil contractor by profession. In June 1958, spontaneous Self-Realization occurred within Ambalal M. Patel. From this point on, Ambalal became a Gnani Purush, and the Lord that manifest within him became known as Dada Bhagwan. A Gnani Purush is One who has realized the Self and is able help others do the same. He said that, “The same Lord, Dada Bhagwan exists in all living beings. The difference between you and me is that in me The Lord has manifested fully in me and he is yet to manifest in you.”
Param Pujya Dadashri used to go from town to town and country-to-country to give satsang (spiritual discourse) and impart the knowledge of the Self, as well as knowledge of harmonious worldly interactions to everyone who came to meet him. This spiritual science, known as Akram Vignan, is the step-less path to Self-realization.
This book is a humble attempt to present to the world, the essence of his Knowledge. Great care has been taken to preserve his original words and the essence of his message.
